Funny, isn’t it, how the inner space we hold impacts our perception of the world around us...If you’re like me and loneliness continues to thwart your pursuit of solitude, I invite you to try these practices. For perhaps that deep sense of interconnectedness actually is the difference between the two.
Listen here as Executive Director, Rev. Perry Dougherty, and co-founder, Rev. Ed Cardoza, discuss how spiritual direction and movement chaplaincy transforms our social movements by offering changemakers a space to explore how they relate to themselves, others, and humanity.
I invite you to have a chat with yourself about the resolutions you have made. Perhaps you might use these tools to free yourself up to explore into them more deeply so that they will last the year and beyond.
Register for this free online online event to hear from leaders of every part of the conscious business movement, including our very own Rev. Perry Dougherty discussing the art of conscious. You can watch the event live on January 8-12th from your computer or phone: join today.
In all of our work at Still Harbor, my wish is that spirituality can at once elevate and ground our collective quest for freedom. On this day of Thanksgiving in the United States, an exploration of the spirituality of liberation is particularly relevant.
"There is a cultural resistance to the word spirituality and a skepticism about the people who use it. It has seemed sometimes that for the religious, we are too loosey goosey or out there, and for the secular, we are too religious. While we have spent many hours questioning ourselves, we have decided to stay true to our commitment to using the “s word” and to present our work in the framing from which we do it.
An invitation to align to your inner wisdom, to seek an alternative to flight (or fight or freeze), and to live your life as your spiritual practice whether you are in the silent forest, on the cushion, in the church or temple, in the streets, or watching the evening news.
If we do not see or embrace our vulnerabilities as fundamentally connected to the shared vulnerability of being human, we miss the opportunity for solidarity with those living on the margins in our social justice work. Here, we offer two specific tools that serve as the foundation of how and why we teach embracing vulnerability as a practice.
Interested in joining the movement for freedom from the emotional legacies of enslavement and racism?! Attend the Emotional Emancipation Circle Information Session hosted by our very own Rev. Monique Harris on Saturday, October 28th! Please note this session is held in an affinity space for black people and will be the introduction to an eight-part journey.
My name is Monique Harris and I am thrilled to be joining Still Harbor as a Senior Associate. As a graduate of the Spiritual Director Practicum at Still Harbor, I am very drawn to the focus on social justice and anti-oppression work. Yet I seek to do my work in such a way that my simple presence and perseverance will impact the world...
Historically, and still today, it seems hatred and violence have elevated those who claim victory in the race of the races (or classes or genders or sexualities or abilities). Wouldn't love and compassion render all victorious rather than the majority of people on our humble earth defeated?
In my morning reading practice, I discovered these two articles that, together, challenged me to re-examine our collective approach to creating social change. Perhaps it may strike a cord with you as well...
For me, summer means moving a little bit slower, simply savoring the warmth of the sun, and experiencing a heightened connection with the world around me. Whether summer means your world speeds up, slows down, or continues at the same pace, it is my hope that you embrace experiences of connection this week (perhaps beginning with this TED talk).
We invite you to dive into some challenging content around bearing witness to the pain and suffering of others and cultivating compassion in response with this week's article: My Family's Slave by Alex Tizon.
Has a series of seemingly irrelevant questions ever led you to learn pertinent information and/or a deeper understanding? This article hits poignantly on that idea by exploring the connection between housing and health care.
Being a mother has reinforced my understanding that offering unconditional witness to the pain and suffering of others matters. It matters whether or not I understand the experience of the other. Witness is the foundation of accompaniment. And accompaniment—the relational building of trust, companionship, and connection—is the foundation of social medicine.
Reflecting on the current state of affairs in the world today, I find myself pondering... What is the most powerful form of action? How do we navigate the space between listening and protesting? What is the role of bearing witness? With those questions in mind, I invite you to watch this video of writer and activist, Sisonke Msimang from The Moth.
Collective leadership occurs when we honor all of the "you"s in "us", and through collective leadership we experience social transformation. We invite you to explore this concept with these two TED talks featuring the founders of Black Lives Matter and His Holiness Pope Francis.
Sujatha Baliga found herself sitting in a room with a murderer and his victim’s parents, who had come seeking something more than punishment for their child’s killer. Sujatha, and the process of Restorative Justice, was uniquely positioned to help. In this interview, Sujatha teaches us about the practice of Restorative Justice and her personal experience.
There is a profound spiritual crisis at play in our society. It is a crisis of disconnection. As two women who have been young single mothers, our stories and experiences inform our understanding of and commitment to the work of bringing spiritual resources to bear on the current, ubiquitous crisis of disconnection in our world. Our lives have taught us the power of connecting with and across difference and not in spite of it.
Human beings, we know, require water. It lubricates joints, cushions the brain and spinal cord, delivers oxygen, helps feed cells, regulates body temperature, and moves digestion forward. There is nothing like it.
Water leaves our bodies through urine, sweat, and breath. It mostly enters through the mouth.
The part of the brain that senses thirst is the hypothalamus. This is also the part that maintains homeostasis, or that beautiful, delicate balance that counters external with internal. It responds to temperature and sleep, hunger, and moods. It constantly checks the body’s here with the world out there.
We arrived at Standing Rock on that chilly morning, the day that happened to be when most Americans would celebrate Thanksgiving. Though I felt certain of my calling to join the Water Protectors, I was still a bit nervous.
The following essay on historical memory as an embodied concept comes from a forthcoming book by Becky Thompson, Teaching with Tenderness: Toward an Embodied Practice. In the tradition of bell hooks’ Teaching to Transgress and Paulo Freire’s Pedagogy of the Oppressed, Thompson invites us to draw upon contemplative practices (yoga, meditation, free writing, mindfulness, ritual) to keep our hearts open as we reckon with multiple injustices.
Even though she’s been coming to this place three days a week for the past year, it never fails to catch her by surprise, making her breath stop in her throat and her heart beat a little faster. For the moment, she imagines she’s not in the City anymore. And it certainly feels like she isn’t. She’s been transported to the Garden.
Verena’s words struck home like a dagger in the hearts of the others in the room. Verena is a Member of Parliament in South Africa, and she was sharing her personal story on the fourth day of a unique workshop entitled “Gender Equity and Reconciliation” for Members of Parliament and other South African leaders.
I was six years old when I fell in love with feeding people. I had only recently discovered that there were people in the world who didn’t have enough to eat—children who went to bed without dinner. It seemed to me that all of God’s children had the right to eat. Because my refrigerator was full, I couldn’t understand why any of the grown-ups allowed this to continue. How could anyone live with themselves in a world where kids are hungry?
Her short, black hair curled into rivulets. They bounced when she moved her head or nodded. Her green eyeshadow highlighted her brown eyes. Her mascara curled her eyelashes up and out; these eyelashes left a whisper of black on her upper eyelids. Her mouth formed a flat line, neither a smile nor a frown. She sat sandwiched between the bookends of her grandparents, slouching in her chair with her hands folded in her lap.
As a poet and teacher of poetry to those in recovery, I wonder whether that “certain Slant of light” Dickinson describes in her poem might somehow be borne through poetry to those in recovery. Might such a light help the recovering individual make the hard choice of sobriety and somehow mediate between pain and deadness?
I thought I had a higher calling to support my community and to bless love wherever I found it. I could not rationalize saying that one couple’s love is worthy of God’s blessing because their genitals are different and another couple’s love is not worthy of God’s blessing because their genitals are the same.
The first step in shadow healing is acknowledging that there’s a real issue going on that we can’t control or fix by ourselves with our own wills. Whether it’s a personal crisis or a collective crisis, we first acknowledge the seriousness of the problem. In terms of the larger picture and the planet, we are in a global crisis.
It’s Christmas Eve. Leo and I leave the house around 7 pm. It’s an unseasonably warm evening, muggy and gray. As we walk past the gigantic storage facilities and warehouse grocery stores in our Brooklyn neighborhood, this urban setting seems particularly harsh for a night that’s supposed to be festive and magical.
In September 2014, in my sixteenth year of parish ministry, I had an idea about how to mobilize people of faith across religious boundaries as a public force for environmental and climate justice. The idea was to move religious environmentalism beyond personal lifestyle choices, beyond a green sanctuary, into the voting booth and into the corridors of political power.